The Trial of Jesus from a Lawyer's Standpoint, Vol. II (of II) - The Roman Trial - The Original Classic Edition
Nonfiction, Reference & Language, Reference, Fiction & Literature
| Author: | Walter M. Chandler | ISBN: | 9781486443734 |
| Publisher: | Emereo Publishing | Publication: | March 18, 2013 |
| Imprint: | Emereo Publishing | Language: | English |
| Author: | Walter M. Chandler |
| ISBN: | 9781486443734 |
| Publisher: | Emereo Publishing |
| Publication: | March 18, 2013 |
| Imprint: | Emereo Publishing |
| Language: | English |
Finally available, a high quality book of the original classic edition of The Trial of Jesus from a Lawyer's Standpoint, Vol. II (of II) - The Roman Trial. It was previously published by other bona fide publishers, and is now, after many years, back in print.
This is a new and freshly published edition of this culturally important work by Walter M. Chandler, which is now, at last, again available to you.
Get the PDF and EPUB NOW as well. Included in your purchase you have The Trial of Jesus from a Lawyer's Standpoint, Vol. II (of II) - The Roman Trial in EPUB AND PDF format to read on any tablet, eReader, desktop, laptop or smartphone simultaneous - Get it NOW.
Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside The Trial of Jesus from a Lawyer's Standpoint, Vol. II (of II) - The Roman Trial:
Look inside the book:
In seeking to ascertain the political relationship between Rome and Judea at the time of Christ, two important considerations should be kept in mind: (1) That there was no treaty or concordat, defining mutual rights and obligations, existing between the two powers; Romans were the conquerors and Jews were the conquered; the subject Jews enjoyed just so much religious and political freedom as the conquering 13Romans saw fit to grant them; (2) that it was the policy of the Roman government to grant to subject states the greatest amount of freedom in local self-government that was consistent with the interests and sovereignty of the Roman people. ...That Roman conquest did not blot out Jewish local self-government; and that the Great Sanhedrin still retained judicial and administrative power, subject to Roman authority in all matters pertaining to the local affairs of the Jews, is thus clearly and pointedly stated by Schürer: 'As regards the area over which the jurisdiction of the supreme Sanhedrin extended, it has been already remarked above that its civil authority was restricted, in the time of Christ, to the eleven toparchies of Judea proper.
Finally available, a high quality book of the original classic edition of The Trial of Jesus from a Lawyer's Standpoint, Vol. II (of II) - The Roman Trial. It was previously published by other bona fide publishers, and is now, after many years, back in print.
This is a new and freshly published edition of this culturally important work by Walter M. Chandler, which is now, at last, again available to you.
Get the PDF and EPUB NOW as well. Included in your purchase you have The Trial of Jesus from a Lawyer's Standpoint, Vol. II (of II) - The Roman Trial in EPUB AND PDF format to read on any tablet, eReader, desktop, laptop or smartphone simultaneous - Get it NOW.
Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside The Trial of Jesus from a Lawyer's Standpoint, Vol. II (of II) - The Roman Trial:
Look inside the book:
In seeking to ascertain the political relationship between Rome and Judea at the time of Christ, two important considerations should be kept in mind: (1) That there was no treaty or concordat, defining mutual rights and obligations, existing between the two powers; Romans were the conquerors and Jews were the conquered; the subject Jews enjoyed just so much religious and political freedom as the conquering 13Romans saw fit to grant them; (2) that it was the policy of the Roman government to grant to subject states the greatest amount of freedom in local self-government that was consistent with the interests and sovereignty of the Roman people. ...That Roman conquest did not blot out Jewish local self-government; and that the Great Sanhedrin still retained judicial and administrative power, subject to Roman authority in all matters pertaining to the local affairs of the Jews, is thus clearly and pointedly stated by Schürer: 'As regards the area over which the jurisdiction of the supreme Sanhedrin extended, it has been already remarked above that its civil authority was restricted, in the time of Christ, to the eleven toparchies of Judea proper.
