Studies in Occultism; A Series of Reprints From the Writings of H. P. Blavatsky. No. 1: Practical Occultism—Occultism Versus the Occult, Arts—The Blessings of Publicity
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | Helena Petrovna Blavatsky | ISBN: | 9781465514554 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | Helena Petrovna Blavatsky |
| ISBN: | 9781465514554 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
As some of the letters in the Correspondence of this month show, there are many people who are looking for practical instruction in Occultism. It becomes necessary, therefore, to state once for all:— (a) The essential difference between theoretical and practical Occultism; or what is generally known as Theosophy on the one hand, and Occult science on the other, and:—(b) The nature of the difficulties involved in the study of the latter. It is easy to become a Theosophist. Any person of average intellectual capacities, and a leaning toward the metaphysical; of pure, unselfish life, who finds more joy in helping his neighbor than in receiving help himself; one who is ever ready to sacrifice his own pleasures for the sake of other people; and who loves Truth, Goodness, and Wisdom for their own sake, not for the benefit they may confer—is a Theosophist. But it is quite another matter to put oneself upon the path which leads to the knowledge of what is good to do, as to the right discrimination of good from evil; a path which also leads a man to that power through which he can do the good he desires, often without even apparently lifting a finger
As some of the letters in the Correspondence of this month show, there are many people who are looking for practical instruction in Occultism. It becomes necessary, therefore, to state once for all:— (a) The essential difference between theoretical and practical Occultism; or what is generally known as Theosophy on the one hand, and Occult science on the other, and:—(b) The nature of the difficulties involved in the study of the latter. It is easy to become a Theosophist. Any person of average intellectual capacities, and a leaning toward the metaphysical; of pure, unselfish life, who finds more joy in helping his neighbor than in receiving help himself; one who is ever ready to sacrifice his own pleasures for the sake of other people; and who loves Truth, Goodness, and Wisdom for their own sake, not for the benefit they may confer—is a Theosophist. But it is quite another matter to put oneself upon the path which leads to the knowledge of what is good to do, as to the right discrimination of good from evil; a path which also leads a man to that power through which he can do the good he desires, often without even apparently lifting a finger
