A New Model of The Universe
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | P. D. Ouspensky | ISBN: | 9781465505804 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | P. D. Ouspensky |
| ISBN: | 9781465505804 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
The idea of esotericism is chiefly the idea of higher mind. To see clearly what this means we must first of all realise that our ordinary mind (including the mind of a genius) is not the highest possible order of human mind. The human mind can rise to a level almost inconceivable for us, and we can see the results of the work of higher mind, those most accessible to us in the Gospels, and then in Eastern Scriptures: in the Upanishads, in the Mahabharata; in works of art such as the Great Sphinx at Gizeh, and in Other memorials though they are few in literature and art. The true valuation of the meaning of these and similar memorials and the realisation of the difference between them and Others which have been created by ordinary man, or even by a genius, needs experience, knowledge and a special training of the mind and perception and, perhaps, special faculties not possessed by everyone. In any case nothing can be proven. So that the first step towards understanding the idea of esotericism is the realisation of the existence of a higher mind, that is, a human mind, but one which differs from the ordinary mind as much as, let us say, the mind of an intelligent and educated grown up man differs from the mind of a child of six. A genius is only a “ Wunderkind “. A man of higher mind possesses a new knowledge which ordinary man., however clever and intelligent, cannot possess. This is esoteric knowledge.
The idea of esotericism is chiefly the idea of higher mind. To see clearly what this means we must first of all realise that our ordinary mind (including the mind of a genius) is not the highest possible order of human mind. The human mind can rise to a level almost inconceivable for us, and we can see the results of the work of higher mind, those most accessible to us in the Gospels, and then in Eastern Scriptures: in the Upanishads, in the Mahabharata; in works of art such as the Great Sphinx at Gizeh, and in Other memorials though they are few in literature and art. The true valuation of the meaning of these and similar memorials and the realisation of the difference between them and Others which have been created by ordinary man, or even by a genius, needs experience, knowledge and a special training of the mind and perception and, perhaps, special faculties not possessed by everyone. In any case nothing can be proven. So that the first step towards understanding the idea of esotericism is the realisation of the existence of a higher mind, that is, a human mind, but one which differs from the ordinary mind as much as, let us say, the mind of an intelligent and educated grown up man differs from the mind of a child of six. A genius is only a “ Wunderkind “. A man of higher mind possesses a new knowledge which ordinary man., however clever and intelligent, cannot possess. This is esoteric knowledge.
